Allen Raynor Weblog:
“Philadelphia: The Faithful Church” (Pt. 2)
(Aug. 28, 2019)
Just like
the Smyrna church, Philadelphia also faced hostility from unbelieving Jews, who
are referred to in the letters to both churches as a “Synagogue of Satan.” These people “claimed” to be Jews, but their
claims were lies. It took more than mere
ceremony to be a true Jew, according to the Lord. Paul wrote in Rom. 2:28-29 “For he is not a
Jew who is one outwardly nor is circumcision that which is outward in the
flesh; but he is a Jew who is one inwardly and circumcision is that of the
heart, in the spirit, not in the letter; whose praise is not from men but from
God.” This concept holds true when
considering who is a true or false Christian
as well.
It is quite
amazing that Jesus tells the persecuted Christians at Philadelphia that those
who are persecuting them will ultimately come and bow at their feet. “Bowing” at someone’s feet signifies total
defeat and submission. What this means
is that, in the end, every persecutor of the believing church in Philadelphia
would admit that they were wrong.
Admitting they were wrong; swallowing their pride would be tough, but
that is exactly what the Lord said they would do. Scripture also teaches ultimately every knee
will bow and every tongue will confess that Jesus Christ is Lord to the glory
of God the Father.
The
believers at Philadelphia had already passed many tests; therefore, the Lord is
promising to spare them from the ultimate test.
This promise holds true for all faithful Christians throughout
history. The specific promise is likely
a promise to “rapture” or “remove” them from the period of unparalleled
tribulation. Some see this more
generally and take it to mean they will simply be “protected.” Christians must be ready for the return of
Jesus at any time.
This “hour of trial/testing” in vs. 10 is
“Daniel’s seventieth week” (Dan. 9:25-27); “The time of Jacob’s trouble” (Jer.
30:7); the seven year tribulation period.
The Lord promises to keep His church out of the future time of testing
that will come on unbelievers. Because
the Lord is coming quickly, there is the necessity to “hold fast” to “what they
have.” What do they have? They have hope, a reward/crown. Rev. 2:10 defines this crown more
specifically as the “crown of life.” It
is the reward for those who faithfully endure to the end, trusting in Christ
alone for their salvation. Jesus
counsels them to be “overcomers” in the continued face of opposition. He promises to make them a “pillar in the
temple.” A pillar represents stability
and permanence and immovability. Often
in ancient ruins, the pillars of a structure would be the only thing left
standing after a conquering army had destroyed everything else.
Christ also
promises to write on them the “name of God.”
This is a sign of ownership. All true Christians belong to God. He says He will write on believers “The name
of the city of my God, the new Jerusalem, which comes down out of Heaven from
My God.” Christians have eternal
citizenship in Heaven’s capital, the new Jerusalem described in Rev. 21. It is ignorance and/or foolishness to live for
today only, when all of eternity lies ahead.
The things God has promised to those who love Him are so glorious they
make the things of this world grow strangely dim.
Finally, the
Lord promises believers His “new name.”
Jesus’ name represents the fullness of His personhood and in Heaven, all
believers will see Him just as He is.
Not in part, but wholly and fully.
To Him who has ears to hear/receive all this, He again admonishes them
to do so.
There are
not many churches these days who are faithful like the church at
Philadelphia. In order to please man and
fit in with the world many churches, denominations, pastors, and individual
Christians have compromised. It is easy
to stand for biblical truth when most everyone agrees with it, but when they no
longer believe it and one church or one Christian has to be that voice of truth
it really separates true believers from the crowd. Jesus Christ is saying to the church of the
21st century “be faithful.”
It is a simple yet profound challenge.
In Christ,
Dr. Allen Raynor, Pastor