Thursday, July 12, 2018

: Lord, Teach Us To Pray (Pt. 2) - July 12, 2018


Names are important.  Names mean something.  Names are inseparably, and even mysteriously, tied to one’s identity.  In Alex Haley’s Roots, one of the most memorable scenes of the miniseries is when the slave “Kunta Kentei” was beaten/whipped repeatedly told “Your name is Toby.”  He would then be asked “What is your name?”  He would respond each time with exasperation, “I am Kunta Kentei.”  Kunta Kentei knew that to surrender His name meant to surrender his identity. 

          Names of people, names of places, and names of things help us communicate with one another.  Names distinguish one thing from another.  Names signify honor and dishonor.  Names can be common or rare.  Names can be funny or sad.  People can go by their initials, a middle name, or a nickname.  Some names are fitting and some names are not.  The Bible teaches that having a good name is better than great riches” Any way you look at it names are important. God’s name is also important. The various names of God, given in Scripture reveal much about Him.  When Jesus taught His disciples to pray they were to remember, and honor, the “name” of God. 

          The next phrase in the Lord’s Prayer is “Hallowed be Your name.”  The word “hallowed is a word that does not have a lot of meaning in the language of today.  “Hallowed” sounds simply like archaic King James language, however many modern Bible translators have not changed the word “hallowed” because there is not really a modern equivalent.  The word “holy” captures the meaning in part, but not completely; as do words like reverend, magnificent, majestic, etc.

          In Isaiah 6 we read the account of Isaiah’s call.  “In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple.  Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew.  And one cried to another and said: Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!’  And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.  So I said: ‘Woe is me, for I am undone!  Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.’ (Is. 6:1-5)  In English we might say something is “big,” “bigger,” or “biggest.”  We might say something is “bad,” really bad or “the worst.”  But in the Hebrew language it is not conveyed that way.  Things are repeated for emphasis.  When something was repeated 3 times it meant it was “as much as it could be.”  So, in Isaiah 6, what is being conveyed is that God is the holiest He can possibly be.  Furthermore, the number 3 carries a lot of significance in the Bible.  “Three” is one of the numbers that signify completeness.  We know that God is 3 persons.  The Father, Son, and Holy Spirit – 3 yet 1.

          In The Lord’s Prayer Jesus is teaching God is to be recognized as being as holy as He can possibly be; to be revered, and seen in all His splendor and magnificence.  God is totally “set apart” from all that is wrong, deficient, and bad in the world.  When someone accuses God of being unfair, unjust, or even evil, they are proclaiming their own ignorance of the God of the Bible and His complete holiness.  When tragedies like a mass shooting at a Florida school, a Las Vegas concert, or a Texas church happen, people make many assumptions and statements about why God allows them to occur.  The vague knowledge many people have of God makes it impossible for them to cope with the problem of evil in the world.  They do not know God personally nor are they aware of His attributes.  They simply find fault with a God they do not even know.  The underlying presupposition is that God should always want what we want and when things happen contrary to what we want then God must either not be real or must not be good like we assume ourselves to be.  We are told unequivocally in Scripture that God is light and in Him is no darkness at all.  Further, we are told that even His name (signifying all that He is) should be “hallowed.”  He is to be reverenced in every circumstance even when our finite minds cannot comprehend what is happening.

          There are a lot of names of God mentioned in Scripture (hundreds in fact) and we learn something about God from each and every one.  In Greek Mythology, Roman culture, and in Egyptian lore, there were multiple “gods” who oversaw different things.  In Christianity there is only one God, but He has all the attributes and characteristics!  When we “hallow” His name, we are therefore honoring God in relation to some aspect of His character.  Every name we encounter in Scripture gives us insight into who God is and what He is like.  For instance, the name “Elohim” acknowledges God as Creator.  In the first verse of the Bible (Gen. 1:1) we learn that “In the beginning, [Elohim] created the Heavens and the Earth.”  Of all the ignorant, sinful things that mankind is guilty of, one might think they could at least acknowledge Him as their Creator, but that has proven too much to ask.  Man is so sinful, that he cannot even get through the first verse of Scripture without saying “Now wait a minute!”

          Another name is “El Elyon.”  This name means “God most High” and refers to Him in relation to His rule over the Heavens and the earth.  “El Elyon” first appears in the account of Abraham’s meeting with Melchizedek.  It is God’s Sovereign rule over creation.

          Another important name of God mentioned in Scripture is “Jehovah.”  It is through this name “Jehovah” that God reveals Himself as “redeemer.”  In Genesis we learn of God’s plan to destroy the Earth with a flood because of mankind’s wickedness, but with equal determination He planned to save Noah and his family.  God the Creator, told Noah to take into the ark two of every variety of animal.  Then Jehovah the Redeemer, also told him to take in seven of every clean animal.  Who is it that saves?  Jehovah saves!  It is Jehovah who promised redemption to the fallen Adam and Eve in the garden.  It is Jehovah who spoke to Noah.  Jehovah appeared to Abraham promising a redeemer through his seed.  Jehovah even taught Abraham the new name “Jehovah Jireh,” which means, “The Lord will provide!”

          “Adonai” is another important name of God we encounter and it means “Lord.”  We say “Jesus is Adonai (Lord)!  You cannot “hallow” God’s name unless He is your Lord and master!  The greatest name of all for God is “Jesus Christ.”  In Him all other names are combined.  In Him the characteristics of God are made manifest and perfected.  The Bible tells us in Phil. 2:10 “That at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Before you can “hallow” His name, you must know Him as your Lord and Savior.  Jesus taught in this model prayer that the ideal for prayer included acknowledging the sacred name of God which encompasses all His characteristics and attributes.

 

In Christ,

 

Dr. Allen Raynor, Pastor

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